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At first glance, God For Bid, Ximena Labra's first individual exhibition at YAUTEPEC, is a show about mourning in both private and public life.  By presenting two independent projects -- Ophelia and Tlatelolco Public Space Odyssey -- together, Labra articulates encounters with death that manage to encompass the totality of our personal and collective responses to it.  

However, a closer analysis reveals a crucial dialectical argument to the works.  In both projects, encounters with death become mirrors to our own lives and how we choose to live them.  Without attempting to be prescriptive, Labra's works propose death and life as an endless present that can become mutable by our own thoughts and actions.

In Ophelia, Labra confronts the loss of her own father by transforming herself into the tragic female figure of Shakespeare's "Hamlet," re-imagining Ophelia's fate as one in which she finds herself absolutely alive in an exquisite underwater landscape beyond death, where sorrow is all that can be drowned.  Shot entirely in the cenotes of the Yucatán at difficult diving depths in order to achieve ideal natural light, Ophelia is easily Labra's most personal series of works to date.  

Hauntingly beautiful and charged with a range of emotions, Labra's poetic catharsis interestingly functioned on a literal level as well, helping her to finally come to terms with her father's death.

In Tlatelolco Public Space Odyssey, on the other hand, we see a distinct failure in a society's attempt to arrive at such closure within the context of a public symbol of mourning: the monument to the victims of the 1968 Tlatelolco plaza massacre.  For this project, Labra constructed three identical replicas of the monument and had them "appear" at six chosen sites throughout Mexico City over a period of two months.  By bestowing an almost supernatural character upon this well-known monument, Labra reactivated the inherent mystery that still surrounds the notorious incident that the monument references.

Through her exhaustive video documentation of public response to the uncanny works and a subsequent splicing of symbolically loaded scenes from Stanley Kubrick's "2001: A Space Odyssey" for the project's video presentation, Labra tells a story of a monument's inherent impotence to reconcile a horrific (and still unresolved) episode in Mexico's history, while at the same time she confronts the notion of contemporary public art itself in a way that is undeniably critical and brutally comical at the same time.  

By way of the two projects' stark contrasts, Ophelia and Tlatelolco Public Space Odyssey combine to reveal a complex notion of life and death that treats its subject matter with the utmost sincerity but casts a critical eye upon the efficacy of our various responses to existential crisis.  The choice of title for the exhibition, God For Bid, in this way becomes an apt play on words to represent our personal and collective dealings with existence and death while we face the bewildering experience of being alive, if just for a while.

Links:
Artist website: http://ximenalabra.com
Tlatelolco Public Space Odyssey: http://webcronic.com/ximenalabra/tlatelolco/

A primera vista, God For Bid,  la primera exposición individual de Ximena Labra en YAUTEPEC, es una muestra sobre el duelo público y privado. Al presentar juntos dos proyectos independientes — Ophelia y Tlatelolco Public Space Odyssey —, Labra articula  encuentros con la muerte que logran abarcar la totalidad de nuestras respuestas personales y colectivas hacia esta.

Sin embargo, un análisis más detallado revela el argumento dialéctico crucial de la obra. En ambos proyectos los encuentros de Labra con la muerte se convierten en espejos de nuestras propias vidas y de cómo escogemos vivirlas. Sin intentar ser prescriptivo, el trabajo de Labra  describe a la muerte y a la vida como un presente infinito que se transforma en lo que hayamos elegido pensar de el.

En Ophelia, Labra enfrenta la pérdida de su padre transformandose en la trágica figura femenina del "Hamlet” de Shakespeare reimaginado un destino más allá de la muerte en el que se encuentra absolutamente viva flotando en un exquisito paisaje subacuático donde lo único que se ahoga es su pena. Tomadas en su totalidad en los cenotes de Yucatán a profundidades difíciles para adquirir una luz natural ideal, esta serie es el trabajo más personal Labra hasta la fecha.

Misteriosamente hermosa y cargada con una gama de emociones, la catarsis poética de Labra funciona  también a un nivel literal interesante,  cerrando el círculo dereconciliación con la muerte.

Por otro lado, en Tlatelolco Public Space Odyssey, vemos la imposibilidad de cerrar este círculo con un símbolo de duelo social y político: el monumento a las víctimas de la masacre del 2 de octubre de 1968 en la plaza de Tlatelolco (México, D.F.). Para este proyecto, Labra construyó tres replicas idénticas del monumento a los caídos y las hizo “aparecer” en seis diferentes locaciones de la Ciudad de México durante un periodo de dos meses. Dándole un cuerpo físico y multiplicado a este fantasma histórico, Labra le concede al monumento un carácter sobrenatural en la memoria.

La artista presenta este proyecto a través de una exhaustiva documentación en video de la respuesta pública hacia estas inquietantes obras intercalándolas con escenas simbólicas de 2001 Odisea en el Espacio de Stanley Kubrick.  Labra cuenta la historia de un monumento incapaz de reconciliar (y de resolver hasta la fecha) el trágico episodio en la historia de México  a través de una crítica cómica y brutal del arte público contemporáneo.

A través del contraste entre Ophelia y Tlatelolco Public Space Odyssey, Labra revela una compleja noción de la vida y la muerte, abarcando el tema con absoluta sinceridad al tiempo que cuestiona  la eficiencia de nuestras distintas respuestas hacia el sentido de la existencia. La elección del título de esta exhibición, God For Bid, en cierta forma se convierte en un juego de palabras apto para representar nuestros tratos personales y colectivos con la existencia y la muerte mientras enfrentamos la desconcertante situación de estar vivos, al menos en este momento.

Links:
Sitio web de la artista: http://ximenalabra.com
Tlatelolco Public Space Odyssey: http://webcronic.com/ximenalabra/tlatelolco/

  • Untitled (from the series "Ophelia"). Digital print. 120 x 80 cm. Ed. 5 + 2AP. 2009.
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  • Untitled (from the series "Ophelia"). Digital print. 80 x 120 cm. Ed. 5 + 2AP. 2009.
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  • Untitled (from the series "Ophelia"). Digital print. 80 x 120 cm. Ed. 5 + 2AP. 2009.
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  • Untitled (from the series "Ophelia"). Digital print. 120 x 80 cm. Ed. 5 + 2AP. 2009.
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  • Untitled (from the series "Ophelia"). Digital print. 80 x 120 cm. Ed. 5 + 2AP. 2009.
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  • Untitled (from the series "Tlatelolco Public Space Odyssey"). Digital print. 100 x 75 cm. Ed. 5 + 2AP. 2008.
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  • Untitled (from the series "Tlatelolco Public Space Odyssey"). Digital print. 100 x 75 cm. Ed. 5 + 2AP. 2008.
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  • Untitled (from the series "Tlatelolco Public Space Odyssey"). Digital print. 75 x 100 cm. Ed. 5 + 2AP. 2008.
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  • Untitled (from the series "Tlatelolco Public Space Odyssey"). Digital print. 100 x 75 cm. Ed. 5 + 2AP. 2008.
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  • Tlatelolco Public Space Odyssey. DVD Video. 15' 00". Ed 5 + 2AP. 2008.
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